Saturday, April 27, 2013

What is prayer?



What is prayer? The unbidden Presence.

My first memory of “there!” is at about the age of 14. I am coming of age physically, experiencing the torment of hormones. My body and mind are filled with nameless longing and restlessness, a yearning for more, an urge to see and taste and experience the world, feelings that in some sense never again left me. These longings were the arrival of the Holy Spirit in a very real sense. At 14 years, I feel I am on the outside of the gate somehow, and that never left either. And always, I sense You there, outside the gate.

(I did not know then that Simon Weil refused to become Catholic because Catholics taught that only Catholics can be saved, and she was convinced that Christ would be outside the gate, with those who had failed to be saved. She wanted to be there too, where she thought Christ would be. It is one of the most beautiful thoughts I know of, and when I came to it in my early adulthood, I resonated.)

It was at this age that I first remember standing on the porch railing, in the early spring, as the snow thawed, watching the sunset unfold over the still-bare trees up on the hilltop next to the Dogtown bar and tap, across the street from Mr and Mrs. Beecher’s gas station where I worked weekends trying to save money for college. The sunset was rich in depth, velvety, green, blue, violet, orange. The trees were silhouetted there, no leaves yet, just the faintest outlines of the new buds, in the changing air. Then, there, I came into the present moment. The trees. There. Thought stopped. I looked around me with no thought. I sensed that there was something “there” there! There was Presence here. There was Reality all around me. Here, around me now, was the Ultimate. Always. Joy. Exhilaration. My heart was full, and I never wanted to leave this place. Right here, I was transfixed by the Nameless Presence! I stood in awe and joy, no words or way of knowing what this meant.

This experience returned to me many times. It was often available to console, heal, and transform. Near as my breath, always, the Divine Present. This was too vivid to be imagined. It was, in fact, pre-imagination, more like a direct apprehension of the Real here and now. Beyond words, these words so poor at saying it.

I did not know what that meant. I had no one to guide me in this thing. Over time, it became faint sometimes, but then at other times I secretly found this Presence, and rested there, not fully recognizing it as connected to my religious faith. Most of the time I was obsessed with anxieties, fears, phobias, longings, revenge fantasies, nameless anger. I was unable to “be” in the Presence. But when I did, joy was there.

Life became too busy too early for me. I was a young workaholic I guess, or at least an activity-acholic. Always doing. Too many years were spent busy, at things that were always pressing, all spent “away from this home.” I never really fully recovered. In some sense I missed out on the best of life by missing out often on this ever-present Present.

Even now, though, I sometimes return to (or am hurled into) the present. And all becomes real. All falls away. The Zen writers describe moments like this as a beginning. The mystics talk about it as a beginning too. A place to rest, at the edge of a great journey. I am not sure I have done any of that journey. I have surely wandered the desert, though. After 40 years of my own wandering, I now can grasp a story of 40 years wandering, looking for a promised land.

But even as I think about all this, a blue bird calls through the window. A blackberry swings in the wind on the back fence. The breeze rises over the hedge, and the clouds clear. It is dusk out there. It is time for dinner. I get up to cook a little pasta.

Sunday, April 7, 2013

What do mystics and scientists have in common?



What drives spirituality? For me?

I am curious. I am hungry. I want to know. I want to understand. I thirst for knowledge and I crave truth. I thrive on reality and I suffocate in pretense. Scientists, mystics, artists; monks; psychoanalysts and patients in psychotherapy; all share one goal: to encounter reality as it really is. Unvarnished. The language of religious mystics and “scientific” atheists is almost identical when you read them: give me reality, as it is. Strip away the gloss. Take away all the illusions. Sure, they do define the illusions rather differently, and see different shades of varnish! But their quest is the same. It is a distinctly human quest.

Contrary to the imaginings of Marx or Freud, believers generally do not only stick with their beliefs or participate in their rituals mainly for comfort, but rather out of hunger to know and, then to express what they have experienced. Given an explicit choice between uncomfortable truth and comfortable falsehood, most people, believers and nonbelievers alike, would, like the main character in the Matrix movie, choose the unpleasant truth. 

In psychology, we consider one fundamental basis for mental health to be grounding in reality, proven by the capacity to appraise reality accurately and thus adapt to it effectively. 

We all want what’s real, even if we “can’t handle the truth” all the time in the moment and frequently use our psychological defenses to hide some of it from ourselves. Give me the Truth. The Truth will set you free. It is not just the truth about the world. It is also the truth about myself. Find the real self, said the ancient Hindu Vedas, the western psychoanalysts like DW Winnicott, the contemporary Christian mystics like Thomas Merton. Take away the illusions not just about life, and the world, but about myself and others. 

So we start there. With the search for what is real, and the hunger to encounter what is true.
This blog is written while trying a life of faith and a vocation of science, not to persuade anyone (or even justify myself, I hope), but to share my thoughts, to connect with others. My main aim is to offer, for those who are interested in a view of the spiritual path, my reflections on the path as someone who is not a spiritual expert, but nonetheless the view of someone who straddles the academy and the church pew. I reject an anti-intellectual viewpoint and embrace insights from science. I also reject fundamentalism and embrace a mystical faith, by which I mean that the only faith is a living faith, rooted in a direct encounter with God (the mystery, the divine, the “beyond words”, the ground of all that is), and not mainly the embrace of certain propositions although I take faith assertions and beliefs very seriously. To me this way is the inevitable result of trying to really follow the masters (for me, Jesus), and of approaching religion by its own criteria.

My journey includes encounter with many varieties of religious faith and experience (Catholicism, evangelical and pentacostal, Buddhist, atheist, agnostic, secular humanist). My training as a psychologist and a scientist provides a particular perspective on questions of faith, self-awareness, cognition, and reason. But I do not represent anyone's views but my own.

A thought-system is not what I am ultimately interested in. Religious faith is not a thought-system. It is a way of life. Faith is not something believed in--rather it is lived as a way of life, a way of seeing, or it is nothing.
            
Now, I leave this page with a word of encouragement for those seeking faith. I take to heart this paraphrase of Iain Matthew[1] as he summarized St John of the Cross’s logic of where to look for God: do not cling to grief or to the past, nor dread or anticipate the future, but enter the present whole-hearted. For God is not in the past, nor in the future, but eternally here and now. From the greatest spiritual Master in the West, John of the Cross: 

To come to savour all
Seek to find savour in nothing;
To come to possess all,
Seek possession in nothing,
To come to be all,
Seek in all to be nothing....
To come to what you know not
You must go by way where you know not
To come to what you are not
You must go by a way where you are not.


[1] Iain Matthew, The Impact of God: Soundings from Saint John of the Cross (Hodder Christian Paperbacks, 1995).

Introduction to the blog

Hello everyone,
I am re-starting my blogging effort, where I hope to share reflections, poetry, and essays related to a range of topics centered on the spiritual journey in middle life, but spanning science, religion, psychology, neuroscience, politics, ecology, and any other interest that relates. I will gradually figure out how to update the profile and link people in. Still learning.  I value feedback and comments as I find out how others perceive experience and events either similarly or differently. Please share in a spirit of mutual learning, acquaintance, respect, and generosity.

Joel T.
Portland Oregon
April 7, 2013